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Many from the hizbiyyeen (those whose walaa and baraa’ is not entirely based around the usool of the Salafi aqidah and manhaj) have utilized. Statements from the Salaf on Ascription to the Salaf Posted in Da’wah – Calling To Islam, Methodology – ‘Manhaj’, Seeking Knowledge, The. [Source: Silsilah Ar-Rasaa’il Al-Manhajiyyah Fin Nus’hi Wal Irshaad Salafi Publications | Statements from the Salaf on Ascription to the Salaf.

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Ascribing to the Manhaj of the Salaf. Why the Ascription of Salafeeyah? Is it a call to Hizbeeyah? Allaah is well pleased with them, as they are well pleased with Him. He has prepared for them Gardens under which rivers flow Paradiseto dwell therein forever.

That is the supreme success. H -Rahimullaah- commented saying: Indeed Allaah mentioned in this Ayaah a severe warning against opposing the Messenger -sallAllaahu alayhi wa sallam- and contending with him then Allaah linked that by saying: Indeed Allaah was pleased with them and they were pleased with their Lord.

That path of the believers is the scale and measurement which distinguishes between the Muslim who ascribes himself by speech to the Book and the Sunnah, and then perhaps he opposes the Book and the Sunnah by not returning to that perfection, which prevents opposing the Book and the Sunnah and that is none other than adhering to what the Companions mannhaj the Prophet -sallAllaahu alayhi wa sallam — were upon.

Who were the Salaf?

Statements from the Salaf on Ascription to the Salaf

Rather this Hadeeth has reached the level of Mutawwatir due its many chains in manham Saheeh of Muslim and other than them from ascriltion great deal of the Companions, that the Prophet -sallAllaahu alayhi wa sallam- said: So the three generations whose goodness has been testified are the ones who are intended by being the Salaf as — Salih.

Allaah selected them to establish His Deen and was pleased with them to be the Imams of the Ummahand they rightfully fought Jihad in the path of Allaah, they exerted themselves in advising the Ummah and benefiting them and they sacrificed themselves for the pleasure of Allaah. Allaah praised them in His Book by saying: Those are the truthful. Allaah promised those who opposed the Salaf and those who followed other than their way with mnahaj, Allaah said: Forgive us and our brethren who have preceded us in Faith, and put not in our hearts any hatred against those who ssalafi believed.

You are indeed full of kindness, Most Merciful. Likewise the rest of the Companions of the chosen Salxfi -sallAllaahu alayhi wa sallam- and those who followed them in goodness, and the Imams of guidance, they are those upon whom the Muslims agree regarding their guidance, their understanding, and their precedence, and taking them as an example and to follow them, and follow their way, and take the same methodology as them.


Allaah testified for him that He Himself sent the Messenger -sallAllaahu alayhi wa sallam- as a caller to Allaah with His permission and a guiding light and with His command, Allaah said: Ibn Mubarak used to say in front of large gatherings: What the Salaf used to store in their homes and their journeys from food and meat.

A scribing to the Manhaj of the Salaf. The Companions are those who preceded us, therefore following them is Salafeeyah. So whoever follows their footsteps and continues tk their methodology then he is a Salafi.

Whoever opposes the Salaf in this methodology then he is from the Khalaf those who oppose the Manbaj. Because Salafeeyah salqfi not just an ascription, rather Salafeeyah is singling out pure sincerity for Allaah and singling out following the Prophet -sallAllaahu alayhi wa sallam.

| Shaykh Saalih al-Fawzaan on Ascription to Salafiyyah and Saying ‘I am Salafi’

H -Rahimullaah- was asked: As for these names then they exemplify divisions in this Ummah due to current ideologies and biasness to Madhahib.

Therefore, there is nothing wrong, if we say: Salafeeyah means the correct Islaam, so the one who says: The reason is very clear, Dawatus — Salafeeyah affiliates to a infallible individual, and he is the Messenger of Allaah — sallAllaahu alayhi wa sallam —therefore, whosoever deviates away from these people The Salaf then we do not call him a Salafi. Is it a call to Hizbeeyahor a sect, or Madhabor is it a new group in Islaam?

It has been authentically reported from the Prophet -sallAllaahu alayhi wa sallam- that he said to Sayyidah Fatima — Radi Allaahu anhu — during the illness from which he died: However, there are those who claim to have knowledge who reject this ascription, claiming that it does not have any foundation, so they say: It is as if they say: There is no doubt that this type of rejection — if this is what they mean — necessitates being free from the correct Islaam which our Salaf as — Salih were upon, and at the head of them is the Prophet -sallAllaahu alayhi wa sallam- as is indicated in the Mutawatir Hadeeth which is in Bukhari, Muslim and in other books, from the Prophet -sallAllaahu alayhi wa sallam: Therefore it is not allowed for the Muslim to free himself from the ascription to the Salaf as — Salihwhereas if a Muslim freed himself from any other ascription, then it would not be possible for anyone from the people of knowledge to ascribe them to Kufr or Fasooq openly sinning [36].

Even though he who ascribes to the Ashaari Madhab or to the four Madhahib then he ascribes to people who are without doubt not infallible, even though there are some from those scholars who are probably on the correct way, however I wish they had rejected the likes of these ascriptions to individuals who are not infallible.


Without doubt the clear, manifest, distinguished, evident proof of this title and ascription, which is to say: I am a Muslim upon the Book and the Sunnah and upon the methodology of our Salaf as — Salihand that is to summarise it by saying: The ascription for this Tareeqa [38] is from his name and it has became known with that. He was born in the village of Bukhara — A. It has been said he was called Naqshband, because the Messenger of Allaah -sallAllaahu alayhi wa sallam- placed his noble palm on the heart of shaykh Muhammad Baha-uddeen al-Awaysee Naqshband, so it became engraved on his heart.

The fundamental aim of establishing this University was to support the Hanafi Madhab School of thought and spreading it, and to subjugate the Prophetic Sunnah and to make the Sunnah follow the Hanafi Fiqhand there is no exaggeration in the reality of this point, since even the senior scholars of Deoband have acknowledged this. So we have Taqleed of the Imam Abu Hanifah, and follow the Prophetic Ahadeeth along with the sciences of the Soofeeyah, and what is made up of this blend of three is the magnificent Madhab [44]which is none other than the Madhab of the sect Deobandeeyah.

So the foundation of the ideology was from Turkey, and it grew and was brought up and implemented and propelled from India. The Soofeeyah are of different types, they are not just one type.

Likewise are the Mushrikoon who supplicate to other than Allaah, were they supplicate to their Shaykhs and their chiefs, they also supplicate to the dead, and they turn for help to graves, and this is Shirk. He — sallAllaahu alayhi wa sallam — said: Verily he among you who lives [long] will see great differences, so you must keep to my Sunnah and to the Sunnah of the rightly-guided Khulafah — cling to them stubbornly.

Beware of newly invented matters, for every invented ascrition is an innovation and every innovation is a going astray. All Praise belongs to Allaah, may His peace. So they regarded the existence of the Creator is the actual existence of the creation [i.

Ascription to the Salafi Manhaj – Salafi Research Institute

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